San Antonio, New Mexico is a small village that lies 10 miles south of Socorro, right off of Interstate 25. San Antonio is so sparsely populated that its population isn't easy to get a fix on because of its status as an unincorporated community, although some estimates put its population at around 175 people.
What made San Antonio important for a time was the fact that it was the final outpost on the El Camino Real before reaching the Mesilla Valley, well over 100 miles to the south. This made it an important stop point for almost every traveler on the road. (for more on the El Camino Real, see my post on the Jornada del Muerto Historical Marker, it has some great links, and you can also check out my tag: Camino Real, which links to all my posts involving the Royal Road).
According to the marker, San Antonio was re-occupied by Hispano settlers from the north after the Pueblo Revolt. In my research, I found that original vestiges of the San Antonio de Senecú, including a pueblo along the banks of the Rio Grande, were likely re-settled after the Spanish were driven into Mexico following the Pueblo Revolt, and San Antonio is the remembered name of their original mission, with the farming village of San Antonio, bits and pieces of which can still be seen today, forming up around this original pueblo.
Of course all of this history pales in comparison to San Antonio's connection to pop culture heiress Paris Hilton (forgive me for mentioning her name in the pages of this blog, I promise it will be the only time). Conrad Hilton, patriarch of the Hilton family and founder of Hilton Hotels, was born and raised in San Antonio. His family opened up a small hotel out of their home to serve travelers along the Atchinson, Topeka, and Santa Fe Railroad. Conrad worked his first jobs at the family hotel, eventually buying his first hotel in Cisco, Texas. The rest, as we say, is history. Conrad Hilton eventually operated one of the largest and most well known hotel chains in the world.
I referred to the following sites for information on this post:
Tuesday, May 13, 2014
Thursday, March 27, 2014
Disappearances of Albert J. Fountain and his son Henry Historical Marker: Otero County
The mysterious disappearance of Colonel Albert Fountain and his son Henry is one of the most intriguing stories to come out of Southern New Mexico during the tumultuous late 19th century. First, let's start off with a little back history on Colonel Fountain.
On their return, it is said that there were men, three riders, like specters in the distance, that seemed to be awaiting something. Numerous passers by claimed to witness the men in the distance.
The rest is history. Fountain and his son were never seen again.
The legacy of the Fountain family lives on. The Fountain Theater, founded in 1905, is New Mexico's oldest theater building and current home of the Mesilla Valley Film Society, of which my wife is a board member. The theater was begun by Albert Fountain Jr., who purchased the building and turned it into a theater. Murals inside the building painted in 1914 (or 1917, the history is unreliable) by Fountain Jr. depict Colonel Fountain's arrival in the Mesilla Valley.
I referred to the following websites for information on this article:
The text on a now defunct historical marker about Colonel Albert J. Fountain once read:
Albert Jennings Fountain was a Civil War veteran, New Mexico legislator and prominent lawyer. Colonel Fountain and his young son were presumed murdered near this spot while traveling between Lincoln and Las Cruces on February 1, 1896. Their bodies have never been found. Oliver Lee and James Gilliland were tried for their murder in 1898. Both were acquitted.That marker has now been replaced with the current one that focuses on the murder mystery (more on that in a bit).
Albert Jennings Fountain was born in New York, and moved to El Paso, Texas after the Civil War. During the Civil War, he helped retake the New Mexico Territory for the Union. In El Paso, Fountain worked his way up to the Texas Senate. His right leaning Republican views didn't make him very popular in the area. Eventually he decided it was too dangerous to live in El Paso and moved back to his wife's hometown, Mesilla, New Mexico. In Mesilla, Fountain became a lawyer, and founded the Mesilla Valley Independent, a newspaper in Mesilla.
At the time, cattle rustling and rustler gangs were rampant in the area, particularly along the eastern and western slopes of the Organ Mountains, located approximately 10 miles to the east of Mesilla.
Fountain was involved in the prosecution of alleged cattle rustlers and local ranchers Oliver Lee and William McNew. The court hearings were taking place in Lincoln, site of the Grand Jury. Fountain made the trip in a horse drawn carriage along with his nine-year-old son, Henry.On their return, it is said that there were men, three riders, like specters in the distance, that seemed to be awaiting something. Numerous passers by claimed to witness the men in the distance.
The rest is history. Fountain and his son were never seen again.
So all that was ever found was a blood-soaked handkerchief, some tracks, and tracker based evidence of a gunfight, or massacre.The next morning, an anxious Saturnino Barela, at the Chalk Hill crossing on his return trip to Las Cruces and Mesilla, discovered the tracks of Fountain’s waylaid buckboard. He found the hoof prints of strange horses. He saw no sign of the carriage, the horses, or Fountain and his son. He rushed across San Augustine Pass and down the mountain slope to Fountain’s home in Mesilla to alert the family.Two search parties, one of them led by Fountain’s son, rushed through the darkness of the icy night to the murder site. Helped by two Mescalero Apache scouts, they began piecing together the evidence as the sun rose over the Sacramento Mountains, on the eastern horizon. They found where a man had knelt and fired from behind a growth of shrubs, leaving shell casings on the ground. They discovered the site where two men had tended three horses. They followed wagon tracks and discovered a pool of blood. One man discovered a blood-soaked handkerchief with a nickel and a dime tied carefully in its corner. They followed the wagon tracks of the buckboard and the hoof tracks of six horses east for some 12 miles, into sand dunes west of a small and isolated mountain range called the Jarillas. There, they discovered the carriage, which had been plundered and abandoned. They tried to follow the tracks of the killers. One trail led toward one of Oliver Lee’s ranches, where trackers found a threatening receptionIn the days to come, new posses joined the search, hoping the find the bodies of Fountain and his son. Rumors swirled throughout the desert and across the country. Newspapers covered the story in detail. The governor of New Mexico offered a reward for the capture of the killers. The Republican Party and the regional cattlemen mourned Fountain’s passing.(quoted text taken verbatim from http://www.desertusa.com/mag06/mar/murder.html , written by Jay W. Sharp)
The legacy of the Fountain family lives on. The Fountain Theater, founded in 1905, is New Mexico's oldest theater building and current home of the Mesilla Valley Film Society, of which my wife is a board member. The theater was begun by Albert Fountain Jr., who purchased the building and turned it into a theater. Murals inside the building painted in 1914 (or 1917, the history is unreliable) by Fountain Jr. depict Colonel Fountain's arrival in the Mesilla Valley.
I referred to the following websites for information on this article:
Labels:
Albert J. Fountain,
Fountain,
La Mesilla,
Lincoln,
Mesilla,
Oliver Lee,
Otero County
Saturday, February 23, 2013
Paraje de Fra Cristobal Historical Marker: Socorro County
Paraje de Fra (a variant of "Friar") Cristobal is named for Friar Cristobal de Salazar, a member of Oñate's 1598 expedition that founded the Camino Real.
It was said by members of the expedition that the mountain range to the east resembled the friars profile.
This particular paraje, Spanish for "stopping place," was one of the more important stops on the entire Camino Real, which spanned from Mexico City to Santa Fe, some 1400 miles. What made this stop so important is that it was the northern entry or exit point of the Jornada del Muerto (see my post on the Jornada del Muerto marker for more information on this deadly journey by clicking HERE). 100 miles to the south was Paraje San Diego (see my post on that marker HERE for more information). Between these two markers lie the journey of the dead man, a 100 mile trek through open desert with no permanent water source.
This marker sits at a rest stop in sourthern Socorro County about 40 miles south of Socorro (which you can see on a map HERE). There are three other markers at this rest stop that I will be discussing soon, Fort Craig, Vasquez de Coronado's Route, and Women of the Camino Real.
It was said by members of the expedition that the mountain range to the east resembled the friars profile.
This particular paraje, Spanish for "stopping place," was one of the more important stops on the entire Camino Real, which spanned from Mexico City to Santa Fe, some 1400 miles. What made this stop so important is that it was the northern entry or exit point of the Jornada del Muerto (see my post on the Jornada del Muerto marker for more information on this deadly journey by clicking HERE). 100 miles to the south was Paraje San Diego (see my post on that marker HERE for more information). Between these two markers lie the journey of the dead man, a 100 mile trek through open desert with no permanent water source.
This marker sits at a rest stop in sourthern Socorro County about 40 miles south of Socorro (which you can see on a map HERE). There are three other markers at this rest stop that I will be discussing soon, Fort Craig, Vasquez de Coronado's Route, and Women of the Camino Real.
- If you'd like to learn more about El Camino Real, please visit my post on the Jornada del Muerto marker, which lists some great resources at the bottom.
- For more information on El Camino Real in Socorro County, check out this pdf brochure from the Camino Real Heritage Center.
- I gathered some information about Fra Cristobal, and Fra Cristobal Range at the following two sites: Wikipedia entry for Fra Cristobal Range, and the photo gallery for the Camino Real Heritage Center (where I also found the photo that shows the friar in profile up next to the range that you can see above).
Labels:
1500's,
1600's,
1700's,
1800's,
Camino Real,
Jornada,
Oñate,
paraje,
Socorro County
Paraje San Diego Historical Marker: Doña Ana County
On the El Camino Real de Tierra Adentro road that was a heavily used trade trail between Mexico City and Santa Fe (and is responsible for many of the settlements in this area, including Santa Fe itself), there were many parajes, a Spanish word for "stopping place." Back then, travelers could expect to move between 20-40 miles per day, sometimes less depending upon the terrain. Here in present day northern Doña Ana County, the Camino Real deviated from the safety of the Rio Grande and crossed open desert. This journey was known as the Jornada del Muerto. I previously visited that marker, which is actually located right behind this marker. The post for that marker is titled Jornada del Muerto Historical Marker: Doña Ana County.
Paraje San Diego was the final stop before the Joranda del Muerto, a 100 mile journey with no water source that needed to be completed in the shortest amount of time possible due to the dire circumstances. On the other end was Paraje Fra Cristobal. This paraje is considered significant for that reason.
If you'd like to learn more about El Camino Real, please visit my post on that titled Jornada del Muerto Historical Marker: Doña Ana County, there are some resources at the bottom of that posting.
There is also this brochure from the Camino Real Heritage Center.
Check out this marker mapped out HERE.
Paraje San Diego was the final stop before the Joranda del Muerto, a 100 mile journey with no water source that needed to be completed in the shortest amount of time possible due to the dire circumstances. On the other end was Paraje Fra Cristobal. This paraje is considered significant for that reason.
If you'd like to learn more about El Camino Real, please visit my post on that titled Jornada del Muerto Historical Marker: Doña Ana County, there are some resources at the bottom of that posting.
There is also this brochure from the Camino Real Heritage Center.
Check out this marker mapped out HERE.
This last photo looks out east from the rest stop on I-25 where this marker is located. The view is of the beginnings of the Jornada del Muerto journey.
Labels:
1600's,
1700's,
1800's,
Camino Real,
Doña Ana County,
Jornada,
paraje
Tuesday, February 19, 2013
Jornada del Muerto Historical Marker: Doña Ana County
Before I begin telling about the Jornada del Muerto, it's important to discuss the history of the Camino Real. There are other "Camino Real" roads, the one I am referring to in this case and in the case of New Mexico history is El Camino Real de Tierra Adentro, Spanish for "The Royal Road of the Interior Land". This heavily used road ran from Mexico City to Santa Fe from 1598 to 1882. This trail, which was in use locally prior to 1598, became the major trade route between the Mexican Capital and Santa Fe, the most important settlement in the northern lands, when Don Juan de Oñate's expedition came through. The Camino Real is responsible for much of the settlements along the route, including El Paso, Las Cruces, Mesilla, Albuquerque, Durango (Mexico), Chihuahua, Juarez, and of course, Santa Fe.
Along the Camino Real were rest stops, where travelers could get water, trade for food, rest, etc. Sometimes there were actual towns and villages to stop at, get water and food, and rest. Other stops, sometimes in the middle of nowhere, were known as "paraje," and there are many of these that have been marked off with historical markers, in fact, the site of this marker is also the site of Paraje San Diego (click the link to be taken to the post for that marker). Paraje San Diego was the last stop before leaving the safety of the Rio Grande River.
The danger of leaving the river was being away from water. However, at this point, some 10 miles north of Las Cruces, the route along the Rio Grande was full of dangerous cliffs and other perils. So the Camino Real stretched off to the west, and for 100 miles, leading up to Paraje Fra Cristobal (click the link to be taken to the post for that marker), had no reliable water source. This stretch of the trail, a "jornada", a dangerous trail between parajes that must be traveled in a single day due to lack of water, became infamously known as the Jornada del Muerto, or "Journey of the Dead Man."
The town of Socorro to the north of the Jornada got its name because of the sad state of many Pueblo travelers once they reached it (Socorro means "help" or "assistance" in Spanish). During the Pueblo Revolt of 1680, Spanish refugees retreated across the Jornada, losing over 800 of their group to the elements.
Today the Jornada del Muerto lives as a testament to the difficult conditions that our ancestors in the area endured to survive, and to show us the resolve they had to reach their destinations.
If you'd like to learn more about the Jornada del Muerto or the El Camino Real de Tierra Adentro, please check out the following links, my sources for this post:
Along the Camino Real were rest stops, where travelers could get water, trade for food, rest, etc. Sometimes there were actual towns and villages to stop at, get water and food, and rest. Other stops, sometimes in the middle of nowhere, were known as "paraje," and there are many of these that have been marked off with historical markers, in fact, the site of this marker is also the site of Paraje San Diego (click the link to be taken to the post for that marker). Paraje San Diego was the last stop before leaving the safety of the Rio Grande River.
The danger of leaving the river was being away from water. However, at this point, some 10 miles north of Las Cruces, the route along the Rio Grande was full of dangerous cliffs and other perils. So the Camino Real stretched off to the west, and for 100 miles, leading up to Paraje Fra Cristobal (click the link to be taken to the post for that marker), had no reliable water source. This stretch of the trail, a "jornada", a dangerous trail between parajes that must be traveled in a single day due to lack of water, became infamously known as the Jornada del Muerto, or "Journey of the Dead Man."
The town of Socorro to the north of the Jornada got its name because of the sad state of many Pueblo travelers once they reached it (Socorro means "help" or "assistance" in Spanish). During the Pueblo Revolt of 1680, Spanish refugees retreated across the Jornada, losing over 800 of their group to the elements.
Today the Jornada del Muerto lives as a testament to the difficult conditions that our ancestors in the area endured to survive, and to show us the resolve they had to reach their destinations.
If you'd like to learn more about the Jornada del Muerto or the El Camino Real de Tierra Adentro, please check out the following links, my sources for this post:
- El Camino Real International Heritage Center: Jornada del Muerto: The Journey of Death
- The Southwest Railfan: The Jornada del Muerto Explained
- Wikipedia: Jornada del Muerto
- New Mexico Art Tells New Mexico History: El Camino Real de Tierra Adentro
- El Camino Real Timeline (pdf) at BLM.gov
- Wikipedia: El Camino Real de Tierra Adentro
- The map view of this particular marker can be seen HERE
Labels:
1600's,
1700's,
1800's,
Camino Real,
Doña Ana County,
Jornada,
Oñate,
paraje,
Pueblo Revolt,
Sierra County,
Socorro
Monday, February 18, 2013
Jumbo Nuclear Bomb Containment Device Historical Marker: Socorro County
In the small town of Socorro, in West Central New Mexico on Interstate 25 lies an interesting historical find. If you exit the interstate and head a few blocks into town, you will find the quaint central plaza area that is so distinctive in many New Mexico towns that grew to prominence in the 1800's. While in Socorro, I was delighted to come across some World War II history (you can see this location mapped HERE).
Socorro is known for being fairly close in location to the Trinity Site, the testing site for the first atomic bomb, which was developed 150 or so miles further north in Los Alamos. The final testing site for the Manhattan Project was originally intended to include a large steel structure that would house the bomb.
This was going to be done due to the possibility of a misfire of the nuclear core of the bomb, which would result in plutonium being thrown all over the area for many miles.
As the years went by, the scientists involved decided to scrap the containment device, which became known as "Jumbo." By this time, the device, to much effort, had already been delivered. So they decided to suspend it on a tower some 800 feet from the epicenter of the blast and see what happened.
Nothing happened actually, the 8 to 16 inch thick steel casing survived the blast fully intact, unfortunately its tower did not survive.
Eventually the US Army attempted to destroy Jumbo by placing 500 pounds of explosives inside. All the explosives managed to do was blow out the ends of Jumbo. It was then buried in the New Mexico desert. The majority of it now stands at the entrance to the Trinity Site, with this small (I use that term lightly because this piece has to weigh a few tons) piece placed near the central plaza in downtown Socorro. It's a delightfully dark story for such an interesting piece of American history.
Socorro is known for being fairly close in location to the Trinity Site, the testing site for the first atomic bomb, which was developed 150 or so miles further north in Los Alamos. The final testing site for the Manhattan Project was originally intended to include a large steel structure that would house the bomb.
This was going to be done due to the possibility of a misfire of the nuclear core of the bomb, which would result in plutonium being thrown all over the area for many miles.
As the years went by, the scientists involved decided to scrap the containment device, which became known as "Jumbo." By this time, the device, to much effort, had already been delivered. So they decided to suspend it on a tower some 800 feet from the epicenter of the blast and see what happened.
Nothing happened actually, the 8 to 16 inch thick steel casing survived the blast fully intact, unfortunately its tower did not survive.
Eventually the US Army attempted to destroy Jumbo by placing 500 pounds of explosives inside. All the explosives managed to do was blow out the ends of Jumbo. It was then buried in the New Mexico desert. The majority of it now stands at the entrance to the Trinity Site, with this small (I use that term lightly because this piece has to weigh a few tons) piece placed near the central plaza in downtown Socorro. It's a delightfully dark story for such an interesting piece of American history.
If you're interested in hearing more about Jumbo, please check out my sources for this post:
- Jumbo: Silent Partner in the Trinity Test (pdf document)
- A-Bomb: The Destroyer of Worlds Timeline
- Trinity Atomic Website
Labels:
1940's,
atomic bomb,
Jumbo,
Manhattan Project,
Socorro,
Socorro County,
Trinity Test,
war history
Sunday, February 10, 2013
Rio Grande Historical Marker in Doña Ana County
This particular historical marker is located on Highway 70 as it intersects the Rio Grande River in west Las Cruces (map this location HERE). I'm sure there are other Rio Grande markers throughout the state, but this is the one that is nearest my home.
The Rio Grande has had an historically significant impact on the settlement and growth of the Mesilla Valley, and much of New Mexico (and west/south Texas as well). The old flow of the river took it through the village of Mesilla and immediately west of the settlement of Tortugas in south Las Cruces. Of course now the river flows further out to the west, about three miles further west than it did 100 years ago. This is due to the Elephant Butte river dam system.
Now the river sits dry for a good portion of the year, primarily during the fall and winter months. But even at its peak, this isn't a river that would be familiar to many back east. Even when it's flowing in all of its majesty, it's a shallow, muddy river. I've canoed the rio and have gotten out of the canoe in the middle of the river and usually found that I'm only in water up to my knees.
No matter the state of the river, it's always had an impact on our area, and people are always quick to mention their favorite memories of being out on the river, be it wading in it as a child, participating in the areas rafting challenges, or driving dune buggies in it during the dry months.
The Rio Grande has had an historically significant impact on the settlement and growth of the Mesilla Valley, and much of New Mexico (and west/south Texas as well). The old flow of the river took it through the village of Mesilla and immediately west of the settlement of Tortugas in south Las Cruces. Of course now the river flows further out to the west, about three miles further west than it did 100 years ago. This is due to the Elephant Butte river dam system.
Now the river sits dry for a good portion of the year, primarily during the fall and winter months. But even at its peak, this isn't a river that would be familiar to many back east. Even when it's flowing in all of its majesty, it's a shallow, muddy river. I've canoed the rio and have gotten out of the canoe in the middle of the river and usually found that I'm only in water up to my knees.
No matter the state of the river, it's always had an impact on our area, and people are always quick to mention their favorite memories of being out on the river, be it wading in it as a child, participating in the areas rafting challenges, or driving dune buggies in it during the dry months.
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